Allah Exalted Be He And Why Man Was Created ?

Allah Exalted Be He And Why Man Was Created ?

by : Sayed Mahmoud Hamed

Conveying Islamic Message Society has received from some Muslims in the European countries questions asked by the so- called Christian missionaries.

Those questions are:

1. Who is Allah?

2. How to reach Allah and how to be faithful to Him?

3. What is the way to paradise?

4. Have you done all the deeds necessary to enter paradise?

5. How then do we enter paradise by His grace and mercy only?

6. How can Allah be merciful and just at the same time?

These questions were concluded by the statement “Jesus is God’s Sacrifice”

download from here:

http://islamfuture.files.wordpress.com/2009/11/allah-exalted-be-he-and-why-man-was-created.pdf

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Miracle of Allah!He brings out the living from the dead

 قَوْله تَعَالَى : { يُخْرِج الْحَيّ مِنْ الْمَيِّت وَيُخْرِج الْمَيِّت مِنْ الْحَيّ وَيُحْيِي الْأَرْض بَعْد مَوْتهَا وَكَذَلِكَ تُخْرَجُونَ }

He brings out the living from the dead, and He brings out the dead from the living, and He gives life to the earth after its death; and thus you will be brought out.

Say, "Who provides you from the heaven and the earth, or even who possesses hearing and beholdings, (i.e., eyesights) and who brings out the living from the dead and brings out the dead from the living, and who 

conducts the Command?" Then will they soon say, " Allah." So say, "Then will you not be pious?"

Evidence for the existence of God

The most beautiful definition of Islam

Muhammad in the Bible

Hijab the most I liked in Islam

You look at me and call me oressed
Simply because of the way I'm dressed
You know me not for what's inside
You judge the clothing I wear with pride
My body's not for your eyes to hold
You must speak to my mind, not my feminine mold
I'm an individual, I'm no mans slave
It's Allah's pleasure that I only crave
I have a voice so I will be heard
For in my heart I carry His word
" O ye women, wrap close your cloak, So you won't be bothered by ignorant folk",
Man doesn't tell me to dress this way
It's a Law from God that I obey
Oressed is something I'm truly NOT
For liberation is what I've got
It was given to me many years ago
With the right to prosper, the right to grow
I can climb mountains or cross the seas
Expand my mind in all degrees
For God Himself gave us LIB-ER-TY
When He sent Islam
To You and Me!

Islam answer all my questions

In Islam

Find the answer to each question

Addressing the mind and respect

I don't regret to convert to Islam

Wonderful religion

Religion for life and work

Dean joy and success

Mohammad's manners and disposition

Mohammad's manners and disposition

من أخلاق النبي صلى الله عليه وسلم

"By the grace of Allah, you are gentle towards the people; if you had been stern and ill-tempered, they would have dispersed from round about you" (translation of Qur'an 3:159)

About himself the prophet (pbuh) said 

"Allah has sent me as an apostle so that I may demonstrate perfection of character, refinement of manners and loftiness of deportment." 

By nature he was gentle and kind hearted, always inclined to be gracious and to overlook the faults of others. Politeness and courtesy, compassion and tenderness, simplicity and humility, sympathy and sincerity were some of the keynotes of his character. In the cause of right and justice he could be resolute and severe but more often than not, his severity was tempered with generosity. He had charming manners which won him the affection of his followers and secured their devotion. Though virtual king of Arabia and an apostle of Allah, he never assumed an air of superiority. Not that he had to conceal any such vein by practice and artifice: with fear of Allah, sincere humility was ingrained in his heart. He used to say, 

"I am a Prophet of Allah but I do not know what will be my end." 

In one of his sermons calculated to instill the fear of Allah and the day of reckoning in the hearts of men, he said, 

"O people of Quraish be prepared for the hereafter, I cannot save you from the punishment of Allah; O Bani Abd Manaf, I cannot save you from Allah; O Abbas, son of Abdul Mutalib, I cannot protect you either; O Fatima, daughter of Muhammad, even you I cannot save." 

He used to pray, 

"O Allah! I am but a man. If I hurt any one in any manner, then forgive me and do not punish me." 

He always received people with courtesy and showed respect to older people and stated: 

"To honor an old man is to show respect to Allah." 

He would not deny courtesy even to wicked persons. It is stated that a person came to his house and asked permission for admission. The prophet (pbuh) remarked that he was not a good person but might be admitted. When he came in and while he remained in the house, he was shown full courtesy. When he left Aiysha said, 

"You did not think well of this man, but you treated him so well." 

The prophet (pbuh) replied, 

"He is a bad person in the sight of Allah who does not behave courteously and people shun his company bacause of his bad manners." 

He was always the first to greet another and would not withdraw his hand from a handshake till the other man withdrew his. If one wanted to say something in his ears, he would not turn away till one had finished .

He did not like people to get up for him and used to say, 

"Let him who likes people to stand up in his honour, he should seek a place in hell." . 

He would himself, however, stand up when any dignitary came to him. He had stood up to receive the wet nurse who had reared him in infancy and had spread his own sheet for her. His foster brother was given similar treatment. He avoided sitting at a prominent place in a gathering, so much so that people coming in had difficulty in spotting him and had to ask which was the Prophet (pbuh). Quite frequently uncouth bedouins accosted him in their own gruff and impolite manner but he never took offence. 

. 

He used to visit the poorest of ailing persons and exhorted all muslims to do likewise ". He would sit with the humblest of persons saying that righteousness alone was the criterion of one's superiority over another. He invariably invited people be they slaves, servants or the poorest believers, to partake with him of his scanty meals . 

Whenever he visited a person he would first greet him and then take his permission to enter the house. He advised the people to follow this etiquette and not to get annoyed if anyone declined to give permission, for it was quite likely the person concerned was busy otherwise and did not mean any disrespect (Ibid). 

There was no type of household work too low or too undignified for him. Aiysha has stated, 

"He always joined in household work and would at times mend his clothes, repair his shoes and sweep the floor. He would milk, tether, and feed his animals and do the household shopping." 

He would not hesitate to do the menial work of others, particularly of orphans and widows (Nasi, Darmi). Once when there was no male member in the house of the companion Kabab Bin Arat who had gone to the battlefield, he used to go to his house daily and milk his cattle for the inhabitants .

The Muslim ethic

Islam is a comprehensive way of life, and morality is one of the cornerstones Islam.  Morality is one of the fundamental sources of a nation’s strength, just as immorality is one of the main causes of a nation’s decline.  Islam has established some universal fundamental rights for humanity as a whole, which are to be observed in all circumstances.  To uphold these rights, Islam has provided not only legal safeguards, but also a very effective moral system.  Thus, whatever leads to the welfare of the individual or the society and does not oppose any maxims of the religion is morally good in Islam, and whatever is harmful is morally bad.

in Quran 

Worship only God: Take not with Allah another object of worship; or thou (O man!) wilt sit in disgrace and destitution. (Quran 17:22)

Be kind, honourable and humble to one's parents: Thy Lord hath decreed that ye worship none but Him, and that ye be kind to parents. Whether one or both of them attain old age in thy life, say not to them a word of contempt, nor repel them, but address them in terms of honour. (Quran 17:23)

 And, out of kindness, lower to them the wing of humility, and say: "My Lord! bestow on them thy Mercy even as they cherished me in childhood." (Quran 17:24)

Be neither miserly nor wasteful in one's expenditure: And render to the kindred their due rights, as (also) to those in want, and to the wayfarer: But squander not (your wealth) in the manner of a spendthrift. (Quran 17:26) 

Verily spendthrifts are brothers of the Evil Ones; and the Evil One is to his Lord (himself) ungrateful. (Quran 17:27) 

And even if thou hast to turn away from them in pursuit of the Mercy from thy Lord which thou dost expect, yet speak to them a word of easy kindness. (Quran 17:28)

 Make not thy hand tied (like a niggard's) to thy neck, nor stretch it forth to its utmost reach, so that thou become blameworthy and destitute. (Quran 17:29)

Do not engage in 'mercy killings' for fear of starvation: Kill not your children for fear of want: We shall provide sustenance for them as well as for you. Verily the killing of them is a great sin. (Quran 17:31)

Do not commit adultery: Nor come nigh to adultery: for it is a shameful (deed) and an evil, opening the road (to other evils). (Quran 17:32)

Do not kill unjustly: Nor take life – which Allah has made sacred – except for just cause. And if anyone is slain wrongfully, we have given his heir authority (to demand qisas or to forgive): but let him not exceed bounds in the matter of taking life; for he is helped (by the Law). (Quran 17:33)

Care for orphaned children: Come not nigh to the orphan's property except to improve it, until he attains the age of full strength...(Quran 17:34)

Keep one's promises: ...fulfill (every) engagement [i.e. promise/covenant], for (every) engagement will be enquired into (on the Day of Reckoning). (Quran 17:34)

Be honest and fair in one's interactions: Give full measure when ye measure, and weigh with a balance that is straight: that is the most fitting and the most advantageous in the final determination. (Quran 17:35)

Do not be arrogant in one's claims or beliefs: And pursue not that of which thou hast no knowledge; for every act of hearing, or of seeing or of (feeling in) the heart will be enquired into (on the Day of Reckoning). (Quran 17:36)

 Nor walk on the earth with insolence: for thou canst not rend the earth asunder, nor reach the mountains in height. (Quran 17:37)

Some of the Islam morals are

No Sex without marriage Prostitution are prohibited

Killing intentionally and with no legal authority is forbidden

Robbery, cheating, breaking promise, laying, and dis-modesty are prohibited

Intoxicants (as Alcohols and drugs) and gambling are prohibited.

Islam has made it obligatory on Muslims to cover their private parts, which everyone naturally feels a sense of shame at exposing, especially on beaches 

Islam prohibits women to wear clothes which fail to cover fully body, including head and hair except face and hands, in front of other men who are not their spouse or direct 

family. the cloth should not be transparent, revealing what is underneath. It is likewise prohibited to wear tightly fitting clothes which delineate the parts of the body. Face and hands are allowed to remain uncovered.

forbidden to eat the flesh of dead animals and blood and the flesh of swine.

The following also are prohibited

Treating the parents, especially when getting old, without tender and without enough respect and care.

Mistreating wives and children

Cruelty in treating animals

Cutting trees without justification and spoiling water of rivers and springs

terrifying innocents and civilians

hate against other cultures and/or religion

ETHICS 

OF 

ISLAM

http://www.huseyinhilmiisik.com/kitaplar/17EthicsOfIslam.pdf

The muslim has to be the best

Islam is a beautiful religion, full of wisdom and harmony. If this wonderful religion is followed properly then a typical Muslim would only be a great example to follow.

Narrated ‘Abdullah bin ‘Amr:

“The Prophet never used bad language neither a ‘Fahish nor a Mutafahish. He used to say ‘The best amongst you are those who have the best manners and character.’

(Translation of Sahih Bukhari, Virtues and Merits of the Prophet (peace be upon him) and his Companions, Volume 4, Book 56, Number 759)“

The beauty of Islam- taking care of MOM and dad

Allah, ta^ala, said in the Quran:

وَوَصَّيْنَا الْإِنسَانَ بِوَالِدَيْهِ حُسْنًا

Ayah 14 of Surat Luqman means: {Allah urges one to treat ones parents nicely, for ones mother carries one in her womb with all the weakness that she receives from that, and she nurses one up to two years. Hence, one needs to be thankful to God and thankful to ones parents.}

Feed them as they fed us, we are a small

We care about them and accept their feet

The Prophet, sallallahu ^alayhi wa sallam, said:

لاَ يَدْخُلُ الْجَنَّةَ عَاقٌّ

La yadkhulul-Jannata ^aqq.

Which means: The one who harms ones parents immensely will not enter Paradise, i.e., this means that one is not among the first batch of people to enter Paradise. It does not mean that one is a blasphemer and will not be admitted to Paradise. (Narrated by al-Bukhariyy.)

We load them as they loaded us and we are a small

We mislead them even from the Sun

Important to see

The Prophet of mercy than the attitude of the parents

Watch this section for crying

This is Islam is the religion of mercy

99 Names of Allah

اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ ۖ لَهُ الْأَسْمَاءُ الْحُسْنَىٰ

"Allah! there is no god but He! To Him belongs the Most Beautiful Names." 

1. Ar-Rahman

The One who has plenty of mercy for the believers and the blasphemers in this world and especially for the believers in the hereafter.

The Most Merciful

2. Ar-Rahim

The One who has plenty of mercy for the believers.

The most Compassionate

3. Al-Malik

The One with the complete Dominion, the One Whose Dominion is clear from imperfection.

The King, the Monarch

4. Al-Quddus

The One who is pure from any imperfection and clear from children and adversaries.

The Holy one

5. As-Salam

The One who is free from every imperfection.

The Peace, The Tranquility

6. Al-Mu'min

The One who witnessed for Himself that no one is God but Him. And He witnessed for His believers that they are truthful in their belief that no one is God but Him.

The One with Faith

The Faithful, The Trusted

7. Al-Muhaymin

The One who witnesses the saying and deeds of His creatures.

The Protector

The vigilant, the controller

8. Al-'Aziz

The Defeater who is not defeated.

The Mighty

The Almighty, the powerful

9. Al-Jabbar

The One that nothing happens in His Dominion except that which He willed.

The all Compelling

10. Al-Mutakabbir

The One who is clear from the attributes of the creatures and from resembling them.

The Haughty, the Majestic

The Imperious

11. Al-Khaliq

The One who brings everything from non-existence to existence.

The Creator, the Maker

12.Al-Bari'

The Creator who has the Power to turn the entities.

The Artificer, the Creator

13.Al-Musawwir

The One who forms His creatures in different pictures.

The Fashioner

The Organizer, the Designer

14.Al-Ghaffar

The One who forgives the sins of His slaves time and time again.

The Forgiving, the Forgiver

15.Al-Qahhar

The Subduer who has the perfect Power and is not unable over anything.

The Almighty, the Dominant

16.Al-Wahhab

The One who is Generous in giving plenty without any return.

The Donor, the Bestower

17. Ar-Razzaq

The Provider, the Sustainer

18. Al-Fattah

The One who opens for His slaves the closed worldly and religious matters.

The Opener, the Revealer

19. Al-'Alim

The Knowledgeable; The One nothing is absent from His knowledge.

The all Knowing, the Omniscient

20. Al-Qabid

The One who constricts the sustenance.

The Contractor, The Restrainer, the Recipient.

21. Al-Basit

The One who expands and widens.

The Expander, He who expands

22. Al-Khafid

The One who lowers whoever He willed by His Destruction.

The Abaser, the Humbler

23. Ar-Rafi'

The One who raises whoever He willed by His Endowment.

The Raiser, the Exalter

24. Al-Mu'iz

He gives esteem to whoever He willed, hence there is no one to degrade Him;

The Honorer, the Exalter

25. Al-Muzil

Degrades whoever he willed, hence there is no one to give him esteem.

The Abaser, the Degrader, the Subduer

26. As-Sami'

The One who Hears all things that are heard by His Eternal Hearing without an ear, instrument or organ.

The Hearer, The All hearing, all knowing.

27. Al-Basir

The One who Sees all things that are seen by His Eternal Seeing without a pupil or any other instrument.

The Seer, The discerning, the All seeing.

28. Al-Hakam

He is the Ruler and His judgment is His Word.

The arbitrator, the Judge

29. Al-'Adl

The One who is entitled to do what He does.

The justice, the equitable. The Just.

30. Al-Latif

The Most Gentle, the Gracious.

The One who is kind

31. Al-Khabir

The One who knows the truth of things.

The Aware. The Sagacious, one is who is aware.

32. Al-Halim

The One who delays the punishment for those who deserve it and then He might forgive them.

The Gentle. The most patient, the Clement.

33. Al-'Azim

The One deserving the attributes of Exaltment, Glory, Extolment, and Purity from all imperfection.

The Great, Mighty

34. Al-Ghafoor

The One who forgives a lot.

The Forgiving, the Pardoner.

35. Ash-Shakur

The One who gives a lot of reward for a little obedience.

The Grateful, the Thankful

36. Al-'Ali

The One who is clear from the attributes of the creatures.

The most high, the exalted.

37. Al-Kabir

The One who is greater than everything in status.

The great, the big.

38. Al-Hafiz

The One who protects whatever and whoever He willed to protect.

The Guardian, the preserver.

39. Al-Muqit

The One who has the Power.

The maintainer, The Nourisher

40. Al-Hasib

The One who gives the satisfaction.

The noble, The Reckoner

41. Aj-Jalil

The One who is attributed with greatness of Power and Glory of status.

The Majestic. The honorable, the exalted.

42. Al-Karim

The One who is clear from abjectness.

The most generous, the Bountiful.

43. Ar-Raqib

The One that nothing is absent from Him. Hence it's meaning is related to the attribute of Knowledge.

The Guardian, the watchful. Watcher.

44. Al-Mujib

The One who answers the one in need if he asks Him and rescues the yearner if he calls upon Him.

The Responder. The respondent, one who answers.

45. Al-Wasi'

The Englober. The enricher, the Omnipresent, the Knowledgeable.

46. Al-Hakim

The One who is correct in His doings.

The most Wise, the Judicious.

47. Al-Wadud

The Affectionate, the Loving.

48. Al-Majid

The One who is with perfect Power, High Status, Compassion, Generosity and Kindness.

The Glorious, the exalted.

49. Al-Ba'ith

The One who resurrects for reward and/or punishment.

The Resurrector, the Raiser from death.

50. Ash-Shahid

The One who nothing is absent from Him.

The Witness

51. Al-Haqq

The One who truly exists.

The Truth, the Just.

52. Al-Wakil

The One who gives the satisfaction and is relied upon.

The Guardian, the Trustee

53. Al-Qawee

The One with the complete Power.

The powerful, the Almighty, The Strong

54. Al-Matin

The One with extreme Power which is un-interrupted and He does not get tired.

The Strong, the Firm

55. Al-Walee

The Supporter, the Friend, the Defender the master.

56. Al-Hamid

The praised One who deserves to be praised.

The Praiseworthy , the Commendable

57. Al-Muhsi

The One who the count of things are known to him.

The Counter

58. Al-Mubdi'

The One who started the human being. That is, He created him.

The Beginner, the Creator, The Originator

59. Al-Mu'eed

The One who brings back the creatures after death.

The Restorer, the Resurrector.

60. Al-Muhyee

The One who took out a living human from semen that does not have a soul. He gives life by giving the souls back to the worn out bodies on the resurrection day and He makes the hearts alive by the light of knowledge.

The Bestower, the Life Giver.

61. Al-Mumeet

The One who renders the living dead.

The Bringer of Death. The Death Giver.

62. Al-Hayy

The One attributed with a life that is unlike our life and is not that of a combination of soul, flesh or blood.

The Living. The Alive, the ever living.

63. Al-Qayyum

The One who remains and does not end.

The Self-Subsistent, The Eternal, the Self Sustaining.

64. Al-Wajid

The Rich who is never poor. Al-Wajd is Richness.

The all perceiving, the Opulent, the Finder.

65. Al-Wahid

The One without a partner.

The One, the Unique.

66. Al-Majid

The One who is Majid.

The Noble, the illustrious.

67. Al-Ahad

The only, the Unique.

68. As-Samad

The Master who is relied upon in matters and reverted to in ones needs.

The Perfect, the Eternal.

69. Al-Qadir

The One attributed with Power.

The Able, the Capable, the Omnipotent.

70. Al-Muqtadir

The One with the perfect Power that nothing is withheld from Him.

The Capable, The all Powerful

71. Al-Muqaddim

He makes ahead what He wills.

The Presenter, The Advancer, The Expediter

72. Al-Mu'akhkhir

The One who delays what He wills.

The Fulfiller, the keeper behind, The Deferrer

73. Al-'Awwal

The One whose Existence is without a beginning.

The First

74. Al-'Akhir

The One whose Existence is without an end.

The Last

75. Az-Zahir

The Apparent, the Exterior, The Manifest

The One that nothing is above Him and nothing is underneath Him, hence He exists without a place.

76. Al-Batin

The Hidden, the Interior, the Latent

77. Al-Wali

The One who owns things and manages them.

The Governor, The Ruler, The Master

78. Al-Muta'ali

The One who is clear from the attributes of the creation.

The Exalted, The most high, one above reproach.

79. Al-Barr

The One who is kind to His creatures, who covered them with His sustenance and specified whoever He willed among them by His support, protection, and special mercy.

The Benefactor, The Beneficent, the Pious.

80. At-Tawwab

The One who grants repentance to whoever He willed among His creatures and accepts his repentance.

The Acceptor of Repentance, The Forgiver, the Relenting.

81. Al-Muntaqim

The One who victoriously prevails over His enemies and punishes them for their sins. It may mean the One who destroys them.

The Avenger

82. Al-'Afuww

The One with wide forgiveness.

The Forgiver, the effacer, the Pardoner

83. Ar-Ra'uf

The One with extreme Mercy. The Mercy of Allah is His will to endow upon whoever He willed among His creatures.

The merciful, the Ever Indulgent.

84. Al-Muqsit

The One who is Just in His judgment.

The Just, the Equitable

85. Aj-Jami'

The One who gathers the creatures on a day that there is no doubt about, that is the Day of Judgment.

The Collector, the comprehensive, Gatherer

86. Al-Ghanee

The One who does not need the creation.

The rich, the all sufficing, Self-Sufficient

87. Al-Mughnee

The One who satisfies the necessities of the creatures.

The Enricher, sufficer, the bestower.

88. Al-Mani'

The Supporter who protects and gives victory to His pious believers. Al-Mu'tiy

The Withholder

The Preventer, the prohibiter, the defender.

89. Ad-Darr

The One who makes harm reach to whoever He willed.

The Distresser , The afflictor, the bringer of Adversity.

90. An-Nafi'

The One who gives benefits to whoever He wills.

The Beneficial Benefactor

91. An-Nur

The One who guides.

The Light

92. Al-Hadi

The One whom with His Guidance His believers were guided, and with His Guidance the living beings have been guided to what is beneficial or them and protected from what is harmful to them.

The Guide

93. Al-Badi'

The One who created the creation and formed it without any preceding example.

The Wonderful, the maker, Incomparable

94. Al-Baqi

The One that the state of non-existence is impossible for Him.

The Enduring, the Everlasting, the eternal

95. Al-Warith

The One whose Existence remains.

The Inheritor, The Heir

96. Ar-Rashid

The One who guides.

The Rightly Guided, The Conscious, the Guide

97. As-Sabur

The One who does not quickly punish the sinners.

The most Patient, the Enduring.

98. Malik Al-Mulk

The One who controls the Dominion and gives dominion to whoever He willed.

The Ruler of the Kingdom, king of the Universe

99. Zul-l-Jalal wal-Ikram

The One who deserves to be Exalted and not denied.

Lord of Majesty and Generosity