In the name of Allah, the Beneficent, the Merciful
The command to purify our hearts from sin was an essential Islamic teaching ever since the early stages of the revelation in Mecca. This is known as “purification of the soul” (tazkiyyat an-nafs).
Allah said:
قَدْ أَفْلَحَ مَن زَكَّاهَا وَقَدْ خَابَ مَن دَسَّاهَا
He has succeeded who purifies the soul, and he has failed who corrupts the soul.
Surah Ash-Shams 91:9-10
And Allah said:
يَوْمَ لَايَنفَعُ مَالٌ وَلَابَنُونَ إِلَّامَنْ أَتَى اللَّهَ بِقَلْبٍ سَلِيم
A day when there will be no benefit in wealth or children, but only in he who comes to Allah with a pure heart.
Surah Ash-Shu’ara 26:88-89
We learn from these verses that our success in the Hereafter depends upon the purification of our hearts in this life. We must purify our hearts from spiritual sins such as greed, malice, envy, arrogance, and worldliness. In their place, we must adorn the heart with spiritual virtues such as generosity, compassion, benevolence, humility, and asceticism. Purification of the heart was one of the first commands with which Moses, upon him be peace, was sent to Pharaoh.
Allahsaid:
اذْهَبْ إِلَىٰ فِرْعَوْنَ إِنَّهُ طَغَىٰ فَقُلْ هَل لَّكَ إِلَىٰ أَن تَزَكَّىٰ
Go to Pharaoh, for verily, he is a transgressor. Say to him: Will you purify yourself?
Surah An-Naz’iat 79:17-18
Purity of heart is also one of the defining characteristics of Abraham, upon him be peace.
Allah said:
وَإِنَّ مِن شِيعَتِهِ لَإِبْرَاهِيمَ إِذْ جَاءَ رَبَّهُ بِقَلْبٍ سَلِيمٍ
Verily, among his people was Abraham, when he came to his Lord with a pure heart.
Surah As-Saffat 37:83-84
One of the primary methods we can use to purify our hearts is to perform sincere supplications and prayers according to the prophetic way (sunnah).
Allah said:
قَدْأَفْلَحَ مَن تَزَكَّىٰ وَذَكَرَاسْمَ رَبِّهِ فَصَلَّىٰ
He has succeeded who purifies himself, who remembers the name of his Lord and prays.
Surah Al-A’la 87:14-15
When we exalt Allah and ask for our sins to be forgiven, this removes arrogance from our hearts and makes us humble. When we pray for Allah to guide others, this removes malice and hatred from our hearts and makes us love others for the sake of Allah. When we remember the Hereafter and the Day of Resurrection, this makes us less attached to the world and more inclined to help others. In this way, the Messenger of Allah (peace and blessings of Allah be upon him) would purify his heart every morning and evening by performing supplications and prayers.
Anas ibn Malik (may Allah be pleased with them) reported: The Messenger of Allah, peace and blessings be upon him, said to me:
يَابُنَيَّ إِنْ قَدَرْتَ أَنْ تُصْبِحَ وَتُمْسِيَ لَيْسَ فِي قَلْبِكَ غِشٌّ لِأَحَدٍ فَافْعَلْ
O boy, if you are able every morning and evening to remove any rancor from your heart towards anyone, then do so.
Then the Prophet (peace and blessings of Allah be upon him) said to me:
يَابُنَيَّ وَذَلِكَ مِنْ سُنَّتِي وَمَنْ أَحْيَا سُنَّتِي فَقَدْ أَحَبَّنِي وَمَنْأَ حَبَّنِي كَانَ مَعِي فِي الْجَنَّة
O boy, that is my tradition and whoever revives my tradition has loved me, and whoever loves me will be with me in Paradise.
Source: Sunan At-Tirmidhi 2678, Grade: Hasan
The ritual prayer is meant to prevent us from committing sins and immoral deeds.
Allah said:
إِنَّ الصَّلَاةَ تَنْهَىٰ عَنِ الْفَحْشَاءِ وَالْمُنكَرِۗوَلَذِكْرُاللَّهِ أَكْبَرُ
Verily, the prayer prohibits immorality and wrongdoing, and the remembrance of Allah is greater.
Surah Al-Ankabut 29:45
Abu Huraira (may Allah be pleased with him) reported:
A man came to the Prophet, peace and blessings be upon him, and he said, “Indeed, so-and-so prays in the night but he steals in the morning.”
Allah said:
وَسَيُجَنَّبُهَا الْأَتْقَى الَّذِي يُؤْتِي مَالَهُ يَتَزَكَّىٰ
But the righteous one will avoid Hellfire, who gives from his wealth to purify himself.
Surah Al-Layl 92:17-18
And Allah said:
خُذْ مِنْ أَمْوَالِهِمْ صَدَقَةً تُطَهِّرُهُمْ وَتُزَكِّيهِم بِهَا وَصَلِّ عَلَيْهِمْ
Take from their wealth a charity by which you cleanse them and purify them, and invoke blessings upon them.
Surah At-Tawbah 92:103
When we give away our wealth in charity, this removes worldliness from our hearts and envy of what others have and it makes us hope for our good deeds stored in the Hereafter. Charity means not only giving wealth, but also giving people your time, your effort, your work, and even a smile or a kind word.
Jabir ibn Abdullah (may Allah be pleased with them) reported:
The Messenger of Allah, peace and blessings be upon him, said:
" كُلُّ مَعْرُوفٍ صَدَقَةٌ ، وَإِنَّ مِنَ الْمَعْرُوفِ أَنْ تَلْقَى أَخَاكَ بِوَجْهٍ طَلْقٍ ، وَأَنْ تُفْرِغَ مِنْ دَلْوِكَ فِي إِنَاءِ أَخِيكَ "
Every good deed is charity. Verily, it is a good deed to meet your brother with a smiling face, and to pour what is left from your bucket into the vessel of your brother.
Source: Sunan At-Tirmidhi 1970, Grade: Sahih
Charity is a duty upon every Muslim, for every person can give something from his wealth, time, and energy. At the very least, Muslims can refrain from harming others and that is also charity.
Abu Huraira (may Allah be pleased with him) reported: The Messenger of Allah, peace and blessings be upon him, said:
" كُلُّ سُلامَى مِنَ النَّاسِ عَلَيْهِ صَدَقَةٌ كُلَّ يَوْمٍ تَطْلُعُ فِيهِ الشَّمْسُ , مَا يَعْدِلُ بَيْنَ اثْنَيْنِ صَدَقَةٌ ، وَيُعِينُ الرَّجُلَ فِي دَابَّتِهِ وَيَحْمِلُهُ عَلَيْهَا أَوْ يَرْفَعُ لَهُ عَلَيْهَا مَتَاعَهُ صَدَقَةٌ ، وَالْكَلِمَةُ الطَّيِّبَةُ صَدَقَةٌ ، وَكُلُّ خُطْوَةٍ تَمْشِيهَا إِلَى الصَّلاةِ صَدَقَةٌ ، وَيُمِيطُ الأَذَى عَنِ الطَّرِيقِ صَدَقَةٌ "
Charity is due upon every joint of the people for every day upon which the sun rises. Being just between two people is charity, and helping a man with his animal and lifting his luggage upon it is charity, and a kind word is charity, and every step that you take towards the mosque is charity, and removing harmful things from the road is charity.
Source: Sahih Muslim 1009, Grade: Sahih
When a Muslim commits a sin, his or her heart is covered by a stain, but it is removed by repentance and good deeds.
Abu Huraira (may Allah be pleased with him) reported:
The Messenger of Allah, peace and blessings be upon him, said:
" إِنَّ الْمُؤْمِنَ إِذَا أَذْنَبَ ذَنْبًا كَانَتْ نُكْتَةٌ سَوْدَاءُ فِي قَلْبِهِ ، فَإِنْ تَابَ وَنَزَعَ وَاسْتَغْفَرَ صقلَ مِنْهَا قَلْبُهُ ، وَإِنَّ زَادَ زَادَتْ حَتَّى يُغَلَّفَ بِهَا قَلْبُهُ ، فَذَلِكَ الرَّانُ الَّذِي ذَكَرَ اللَّهُ فِي كِتَابِهِ : كَلَّا بَلْ رَانَ عَلَى قُلُوبِهِمْ مَا كَانُوا يَكْسِبُونَ سورة المطففين آية 14 " .
Verily, when the believer commits a sin, a black spot appears upon his heart. If he repents and abandons the sin and seeks forgiveness, his heart will be polished, but if he increases in sin, the blackness increases.
That is the covering which Allah has mentioned in his Book: Nay, but on their hearts is a covering because of what they have earned.(83:14)
Source: Sunan ibn Majah 4244, Grade: Sahih
Therefore, a Muslim must continue to perform supplications, prayers, charity, and good deeds until the heart is purified from sin. In conclusion, the salvation of a Muslim depends upon purification of the heart soul from vices and adorning the heart with virtues. Purification is achieved through performing sincere supplications, prayers, and acts of charity toward others. We must remember that we will be judged on the Day of Resurrection according to the purity of our hearts and the righteousness of our deeds.
Abu Huraira (may Allah be pleased with him) reported:
The Messenger of Allah, peace and blessings be upon him, said:
إِنَّ اللَّهَ لَايَنْظُرُإِلَى صُوَرِكُمْ وَأَمْوَالِكُمْ وَلَكِنْ يَنْظُرُإِلَى قُلُوبِكُمْ وَأَعْمَالِكُمْ
Verily, Allah does not look at your appearance or wealth, but rather He looks at your hearts and actions.