Muhammad in the Bible

Hijab the most I liked in Islam

You look at me and call me oressed
Simply because of the way I'm dressed
You know me not for what's inside
You judge the clothing I wear with pride
My body's not for your eyes to hold
You must speak to my mind, not my feminine mold
I'm an individual, I'm no mans slave
It's Allah's pleasure that I only crave
I have a voice so I will be heard
For in my heart I carry His word
" O ye women, wrap close your cloak, So you won't be bothered by ignorant folk",
Man doesn't tell me to dress this way
It's a Law from God that I obey
Oressed is something I'm truly NOT
For liberation is what I've got
It was given to me many years ago
With the right to prosper, the right to grow
I can climb mountains or cross the seas
Expand my mind in all degrees
For God Himself gave us LIB-ER-TY
When He sent Islam
To You and Me!

Islam answer all my questions

In Islam

Find the answer to each question

Addressing the mind and respect

I don't regret to convert to Islam

Wonderful religion

Religion for life and work

Dean joy and success

Mohammad's manners and disposition

Mohammad's manners and disposition

من أخلاق النبي صلى الله عليه وسلم

"By the grace of Allah, you are gentle towards the people; if you had been stern and ill-tempered, they would have dispersed from round about you" (translation of Qur'an 3:159)

About himself the prophet (pbuh) said 

"Allah has sent me as an apostle so that I may demonstrate perfection of character, refinement of manners and loftiness of deportment." 

By nature he was gentle and kind hearted, always inclined to be gracious and to overlook the faults of others. Politeness and courtesy, compassion and tenderness, simplicity and humility, sympathy and sincerity were some of the keynotes of his character. In the cause of right and justice he could be resolute and severe but more often than not, his severity was tempered with generosity. He had charming manners which won him the affection of his followers and secured their devotion. Though virtual king of Arabia and an apostle of Allah, he never assumed an air of superiority. Not that he had to conceal any such vein by practice and artifice: with fear of Allah, sincere humility was ingrained in his heart. He used to say, 

"I am a Prophet of Allah but I do not know what will be my end." 

In one of his sermons calculated to instill the fear of Allah and the day of reckoning in the hearts of men, he said, 

"O people of Quraish be prepared for the hereafter, I cannot save you from the punishment of Allah; O Bani Abd Manaf, I cannot save you from Allah; O Abbas, son of Abdul Mutalib, I cannot protect you either; O Fatima, daughter of Muhammad, even you I cannot save." 

He used to pray, 

"O Allah! I am but a man. If I hurt any one in any manner, then forgive me and do not punish me." 

He always received people with courtesy and showed respect to older people and stated: 

"To honor an old man is to show respect to Allah." 

He would not deny courtesy even to wicked persons. It is stated that a person came to his house and asked permission for admission. The prophet (pbuh) remarked that he was not a good person but might be admitted. When he came in and while he remained in the house, he was shown full courtesy. When he left Aiysha said, 

"You did not think well of this man, but you treated him so well." 

The prophet (pbuh) replied, 

"He is a bad person in the sight of Allah who does not behave courteously and people shun his company bacause of his bad manners." 

He was always the first to greet another and would not withdraw his hand from a handshake till the other man withdrew his. If one wanted to say something in his ears, he would not turn away till one had finished .

He did not like people to get up for him and used to say, 

"Let him who likes people to stand up in his honour, he should seek a place in hell." . 

He would himself, however, stand up when any dignitary came to him. He had stood up to receive the wet nurse who had reared him in infancy and had spread his own sheet for her. His foster brother was given similar treatment. He avoided sitting at a prominent place in a gathering, so much so that people coming in had difficulty in spotting him and had to ask which was the Prophet (pbuh). Quite frequently uncouth bedouins accosted him in their own gruff and impolite manner but he never took offence. 

. 

He used to visit the poorest of ailing persons and exhorted all muslims to do likewise ". He would sit with the humblest of persons saying that righteousness alone was the criterion of one's superiority over another. He invariably invited people be they slaves, servants or the poorest believers, to partake with him of his scanty meals . 

Whenever he visited a person he would first greet him and then take his permission to enter the house. He advised the people to follow this etiquette and not to get annoyed if anyone declined to give permission, for it was quite likely the person concerned was busy otherwise and did not mean any disrespect (Ibid). 

There was no type of household work too low or too undignified for him. Aiysha has stated, 

"He always joined in household work and would at times mend his clothes, repair his shoes and sweep the floor. He would milk, tether, and feed his animals and do the household shopping." 

He would not hesitate to do the menial work of others, particularly of orphans and widows (Nasi, Darmi). Once when there was no male member in the house of the companion Kabab Bin Arat who had gone to the battlefield, he used to go to his house daily and milk his cattle for the inhabitants .

The Muslim ethic

Islam is a comprehensive way of life, and morality is one of the cornerstones Islam.  Morality is one of the fundamental sources of a nation’s strength, just as immorality is one of the main causes of a nation’s decline.  Islam has established some universal fundamental rights for humanity as a whole, which are to be observed in all circumstances.  To uphold these rights, Islam has provided not only legal safeguards, but also a very effective moral system.  Thus, whatever leads to the welfare of the individual or the society and does not oppose any maxims of the religion is morally good in Islam, and whatever is harmful is morally bad.

in Quran 

Worship only God: Take not with Allah another object of worship; or thou (O man!) wilt sit in disgrace and destitution. (Quran 17:22)

Be kind, honourable and humble to one's parents: Thy Lord hath decreed that ye worship none but Him, and that ye be kind to parents. Whether one or both of them attain old age in thy life, say not to them a word of contempt, nor repel them, but address them in terms of honour. (Quran 17:23)

 And, out of kindness, lower to them the wing of humility, and say: "My Lord! bestow on them thy Mercy even as they cherished me in childhood." (Quran 17:24)

Be neither miserly nor wasteful in one's expenditure: And render to the kindred their due rights, as (also) to those in want, and to the wayfarer: But squander not (your wealth) in the manner of a spendthrift. (Quran 17:26) 

Verily spendthrifts are brothers of the Evil Ones; and the Evil One is to his Lord (himself) ungrateful. (Quran 17:27) 

And even if thou hast to turn away from them in pursuit of the Mercy from thy Lord which thou dost expect, yet speak to them a word of easy kindness. (Quran 17:28)

 Make not thy hand tied (like a niggard's) to thy neck, nor stretch it forth to its utmost reach, so that thou become blameworthy and destitute. (Quran 17:29)

Do not engage in 'mercy killings' for fear of starvation: Kill not your children for fear of want: We shall provide sustenance for them as well as for you. Verily the killing of them is a great sin. (Quran 17:31)

Do not commit adultery: Nor come nigh to adultery: for it is a shameful (deed) and an evil, opening the road (to other evils). (Quran 17:32)

Do not kill unjustly: Nor take life – which Allah has made sacred – except for just cause. And if anyone is slain wrongfully, we have given his heir authority (to demand qisas or to forgive): but let him not exceed bounds in the matter of taking life; for he is helped (by the Law). (Quran 17:33)

Care for orphaned children: Come not nigh to the orphan's property except to improve it, until he attains the age of full strength...(Quran 17:34)

Keep one's promises: ...fulfill (every) engagement [i.e. promise/covenant], for (every) engagement will be enquired into (on the Day of Reckoning). (Quran 17:34)

Be honest and fair in one's interactions: Give full measure when ye measure, and weigh with a balance that is straight: that is the most fitting and the most advantageous in the final determination. (Quran 17:35)

Do not be arrogant in one's claims or beliefs: And pursue not that of which thou hast no knowledge; for every act of hearing, or of seeing or of (feeling in) the heart will be enquired into (on the Day of Reckoning). (Quran 17:36)

 Nor walk on the earth with insolence: for thou canst not rend the earth asunder, nor reach the mountains in height. (Quran 17:37)

Some of the Islam morals are

No Sex without marriage Prostitution are prohibited

Killing intentionally and with no legal authority is forbidden

Robbery, cheating, breaking promise, laying, and dis-modesty are prohibited

Intoxicants (as Alcohols and drugs) and gambling are prohibited.

Islam has made it obligatory on Muslims to cover their private parts, which everyone naturally feels a sense of shame at exposing, especially on beaches 

Islam prohibits women to wear clothes which fail to cover fully body, including head and hair except face and hands, in front of other men who are not their spouse or direct 

family. the cloth should not be transparent, revealing what is underneath. It is likewise prohibited to wear tightly fitting clothes which delineate the parts of the body. Face and hands are allowed to remain uncovered.

forbidden to eat the flesh of dead animals and blood and the flesh of swine.

The following also are prohibited

Treating the parents, especially when getting old, without tender and without enough respect and care.

Mistreating wives and children

Cruelty in treating animals

Cutting trees without justification and spoiling water of rivers and springs

terrifying innocents and civilians

hate against other cultures and/or religion

ETHICS 

OF 

ISLAM

http://www.huseyinhilmiisik.com/kitaplar/17EthicsOfIslam.pdf

The muslim has to be the best

Islam is a beautiful religion, full of wisdom and harmony. If this wonderful religion is followed properly then a typical Muslim would only be a great example to follow.

Narrated ‘Abdullah bin ‘Amr:

“The Prophet never used bad language neither a ‘Fahish nor a Mutafahish. He used to say ‘The best amongst you are those who have the best manners and character.’

(Translation of Sahih Bukhari, Virtues and Merits of the Prophet (peace be upon him) and his Companions, Volume 4, Book 56, Number 759)“