Sunday, April 19, 2015

Muslim code of behaviour



. According to Islamic teachings, apart from having the right belief how important is it for a person to do good deeds?



Doing good and having the right belief go hand in hand in Islam. In fact, doing good in practice is the proof of having the right belief in the heart. This is why the Holy Quran speaks of true Muslims very often as "those who believe and do good deeds". Both the Quran and the Holy Prophet have told Muslims that the best among them is that person who shows the best behaviour towards other people.
115. Please give a list of some of the good qualities a Muslim must try to acquire.

Below we give, in the words of the Holy Quran and the Holy Prophet Muhammad, the chief qualities a Muslim should display:

1. Truthfulness: 

"O you who believe! keep your duty to Allah and speak straight, true words." (Holy Quran 33:70) 
"O you who believe, keep your duty to Allah, and be with the truthful people." (9:119)
"Be maintainers of justice and bearers of true witness for Allah, even if it (the truth) goes against your own selves or parents or relatives or someone who is rich or poor." (4:135)

2. Sincerity: 

"Serve Allah, being sincere to Him in obedience." (39:2) 
"It is most hateful in the sight of Allah that you say things which you do not do." (61:3) 
"Woe to those who pray but are unmindful of their prayers, who do good to be seen." (107:4-6)
3. Unselfishness: 

"You cannot attain to righteousness unless you spend (in charity) out of those things which you love." (3:91)
"They (the true believers) give food, out of love for Allah, to the poor, the orphan and the slave, saying: We feed you only for Allah's pleasure - we desire from you neither reward nor thanks." (76:8-9)
"Do no favour seeking gain." (74:6)

4. Humility: 

"The servants of the Beneficent (Allah) are those who walk on the earth in humility." (25:63) 
"Do not turn your face away from people in contempt, nor go about in the land exultingly." (31:18)
"Do not ascribe purity to yourselves. Allah knows best who is righteous." (53:32)

5. Patience: 

"Allah loves those who are patient." (3:145)
"Give good news to the patient, who, when a misfortune befalls them, say: We are Allah's and to Him do we return." (2:155-156)
6. Forgiveness: 

"Pardon (people) and overlook (their faults). Don't you love that Allah should forgive you." (24:22) 
"(The dutiful are) . . . those who restrain their anger and pardon people. Allah loves those who do good to others." (3:134)
"Whenever they (true believers) are angry they forgive." (42:37)
"The recompense of evil is punishment like it. But whoever forgives (an evil committed against himself) and amends (matters), his reward is with Allah. . . . Whoever is patient and forgives, that is a matter of great resolution." (42:40, 43)
When the Holy Prophet Muhammad defeated his enemies in Makka and returned to that city as its conqueror, he forgave them in the following words:
"No reproof be against you this day; Allah may forgive you, and He is the most Merciful of those who show mercy." (12:92)

7. Purity and cleanliness:

"He indeed is successful who purifies himself (in mind and body), and remembers the name of his Lord, then prays." (87:14-15) 
"Purify your garments and shun uncleanness." (74:4-5)

8. Honesty:

"Don't go near the property of an orphan, except in a goodly way, till he attains maturity. And fulfil the promise (you make) . . .. Give full measure when you measure out, and weigh with a true balance." (17:34-35)
"Do not swallow up your property among yourselves by false means, nor offer it as a bribe to the officials so that you may swallow up other people's property unlawfully while you know." (2:188)

9. Goodness and kindness to others: 

"Allah commands you to uphold justice and to do good to others and to give to the relatives." (16:90) 
Three degrees of doing good are mentioned here: "justice," which means returning any good that someone has done you with equal good; "do good to others," which means taking the initiative in doing good to others; and "give to the relatives," which means doing good to people instinctively and naturally just as one does good to one's close relatives.
"Do good to others, surely Allah loves those who do good to others." (2:195)

10. Consideration and respect for others:

"O you who believe! do not enter houses other than your own until you have asked permission and greeted the inmates . . . and if it is said to you, 'Go back', then go back." (24:27-28) 
"O you who believe! avoid most of suspicion (against others), for surely suspicion in some cases is sin; and do not spy (into other people's affairs), nor let some of you backbite others." (49:12)
"When you are greeted with a greeting, greet with one better than it, or return it (in the same terms at least)." (4:86)

11. Courage: 

Speaking of a small number of Muslims facing a big and powerful enemy, the Quran relates:
"Those to whom men said: people have gathered against you, so fear them; but this increased their faith, and they said: Allah is sufficient for us and He is an excellent Guardian." (3:173)
12. Moderation: 

"Eat and drink, but do not be immoderate." (7:31)
"Do not chain your hand to your neck (so that you are mean in spending), nor stretch it out to the utmost limit (so that you waste everything)." (17:29) 
Regarding the performance of religious duties, the Holy Prophet has given the following advice:
"Religion is easy, but any one who exerts himself too much in religious devotions will get overcome by it; so you should just act rightly, and keep to the mean, and be of good cheer, and ask for Allah's help morning, evening, and a part of the night." (Bukhari.)

13. Cheerfulness: 

"Be of good cheer." (Holy Prophet in Bukhari.) 
"It is an act of charity to meet your fellow with a cheerful face." (Holy Prophet in Mishkat.) 
Finally, we give a verse of the Holy Quran mentioning a number of qualities a Muslim, man or woman, should try to acquire:
"The truthful men and the truthful women, the patient men and the patient women, the humble men and the humble women, the charitable men and the charitable women, the fasting men and the fasting women, the men who guard their chastity and the women who guard their chastity, the men who remember Allah much and the women who remember Allah much - for all these Allah has prepared forgiveness and a great reward." (33:35)



Friday, April 10, 2015

PURIFICATION OF THE HEART AND SOUL IN ISLAM





In the name of Allah, the Beneficent, the Merciful

The command to purify our hearts from sin was an essential Islamic teaching ever since the early stages of the revelation in Mecca. This is known as “purification of the soul” (tazkiyyat an-nafs).

Allah said:

قَدْ أَفْلَحَ مَن زَكَّاهَا وَقَدْ خَابَ مَن دَسَّاهَا

He has succeeded who purifies the soul, and he has failed who corrupts the soul.

Surah Ash-Shams 91:9-10

And Allah said:

يَوْمَ لَايَنفَعُ مَالٌ وَلَابَنُونَ إِلَّامَنْ أَتَى اللَّهَ بِقَلْبٍ سَلِيم

A day when there will be no benefit in wealth or children, but only in he who comes to Allah with a pure heart.

Surah Ash-Shu’ara 26:88-89

 We learn from these verses that our success in the Hereafter depends upon the purification of our hearts in this life. We must purify our hearts from spiritual sins such as greed, malice, envy, arrogance, and worldliness. In their place, we must adorn the heart with spiritual virtues such as generosity, compassion, benevolence, humility, and asceticism. Purification of the heart was one of the first commands with which Moses, upon him be peace, was sent to Pharaoh.

Allahsaid:

 اذْهَبْ إِلَىٰ فِرْعَوْنَ إِنَّهُ طَغَىٰ فَقُلْ هَل لَّكَ إِلَىٰ أَن تَزَكَّىٰ

Go to Pharaoh, for verily, he is a transgressor. Say to him: Will you purify yourself?

Surah An-Naz’iat 79:17-18

Purity of heart is also one of the defining characteristics of Abraham, upon him be peace.

Allah said:

وَإِنَّ مِن شِيعَتِهِ لَإِبْرَاهِيمَ إِذْ جَاءَ رَبَّهُ بِقَلْبٍ سَلِيمٍ

Verily, among his people was Abraham, when he came to his Lord with a pure heart.

Surah As-Saffat 37:83-84

One of the primary methods we can use to purify our hearts is to perform sincere supplications and prayers according to the prophetic way (sunnah).

Allah said:

قَدْأَفْلَحَ مَن تَزَكَّىٰ وَذَكَرَاسْمَ رَبِّهِ فَصَلَّىٰ

He has succeeded who purifies himself, who remembers the name of his Lord and prays.

Surah Al-A’la 87:14-15

When we exalt Allah and ask for our sins to be forgiven, this removes arrogance from our hearts and makes us humble. When we pray for Allah to guide others, this removes malice and hatred from our hearts and makes us love others for the sake of Allah. When we remember the Hereafter and the Day of Resurrection, this makes us less attached to the world and more inclined to help others. In this way, the Messenger of Allah (peace and blessings of Allah be upon him) would purify his heart every morning and evening by performing supplications and prayers.

Anas ibn Malik (may Allah be pleased with them) reported: The Messenger of Allah, peace and blessings be upon him, said to me:

يَابُنَيَّ إِنْ قَدَرْتَ أَنْ تُصْبِحَ وَتُمْسِيَ لَيْسَ فِي قَلْبِكَ غِشٌّ لِأَحَدٍ فَافْعَلْ

O boy, if you are able every morning and evening to remove any rancor from your heart towards anyone, then do so.

Then the Prophet (peace and blessings of Allah be upon him) said to me:

 يَابُنَيَّ وَذَلِكَ مِنْ سُنَّتِي وَمَنْ أَحْيَا سُنَّتِي فَقَدْ أَحَبَّنِي وَمَنْأَ حَبَّنِي كَانَ مَعِي فِي الْجَنَّة

O boy, that is my tradition and whoever revives my tradition has loved me, and whoever loves me will be with me in Paradise.

Source: Sunan At-Tirmidhi 2678, Grade: Hasan

The ritual prayer is meant to prevent us from committing sins and immoral deeds.

Allah said:

 إِنَّ الصَّلَاةَ تَنْهَىٰ عَنِ الْفَحْشَاءِ وَالْمُنكَرِۗوَلَذِكْرُاللَّهِ أَكْبَرُ

Verily, the prayer prohibits immorality and wrongdoing, and the remembrance of Allah is greater.

Surah Al-Ankabut 29:45

Abu Huraira (may Allah be pleased with him) reported:

A man came to the Prophet, peace and blessings be upon him, and he said, “Indeed, so-and-so prays in the night but he steals in the morning.”



Allah said:

وَسَيُجَنَّبُهَا الْأَتْقَى الَّذِي يُؤْتِي مَالَهُ يَتَزَكَّىٰ

But the righteous one will avoid Hellfire, who gives from his wealth to purify himself.

Surah Al-Layl 92:17-18

And Allah said:

 خُذْ مِنْ أَمْوَالِهِمْ صَدَقَةً تُطَهِّرُهُمْ وَتُزَكِّيهِم بِهَا وَصَلِّ عَلَيْهِمْ

Take from their wealth a charity by which you cleanse them and purify them, and invoke blessings upon them.

Surah At-Tawbah 92:103

When we give away our wealth in charity, this removes worldliness from our hearts and envy of what others have and it makes us hope for our good deeds stored in the Hereafter. Charity means not only giving wealth, but also giving people your time, your effort, your work, and even a smile or a kind word.

Jabir ibn Abdullah (may Allah be pleased with them) reported:

The Messenger of Allah, peace and blessings be upon him, said:

" كُلُّ مَعْرُوفٍ صَدَقَةٌ ، وَإِنَّ مِنَ الْمَعْرُوفِ أَنْ تَلْقَى أَخَاكَ بِوَجْهٍ طَلْقٍ ، وَأَنْ تُفْرِغَ مِنْ دَلْوِكَ فِي إِنَاءِ أَخِيكَ "

Every good deed is charity. Verily, it is a good deed to meet your brother with a smiling face, and to pour what is left from your bucket into the vessel of your brother.

Source: Sunan At-Tirmidhi 1970, Grade: Sahih

Charity is a duty upon every Muslim, for every person can give something from his wealth, time, and energy. At the very least, Muslims can refrain from harming others and that is also charity.

Abu Huraira (may Allah be pleased with him) reported: The Messenger of Allah, peace and blessings be upon him, said:

" كُلُّ سُلامَى مِنَ النَّاسِ عَلَيْهِ صَدَقَةٌ كُلَّ يَوْمٍ تَطْلُعُ فِيهِ الشَّمْسُ , مَا يَعْدِلُ بَيْنَ اثْنَيْنِ صَدَقَةٌ ، وَيُعِينُ الرَّجُلَ فِي دَابَّتِهِ وَيَحْمِلُهُ عَلَيْهَا أَوْ يَرْفَعُ لَهُ عَلَيْهَا مَتَاعَهُ صَدَقَةٌ ، وَالْكَلِمَةُ الطَّيِّبَةُ صَدَقَةٌ ، وَكُلُّ خُطْوَةٍ تَمْشِيهَا إِلَى الصَّلاةِ صَدَقَةٌ ، وَيُمِيطُ الأَذَى عَنِ الطَّرِيقِ صَدَقَةٌ "


Charity is due upon every joint of the people for every day upon which the sun rises. Being just between two people is charity, and helping a man with his animal and lifting his luggage upon it is charity, and a kind word is charity, and every step that you take towards the mosque is charity, and removing harmful things from the road is charity.

Source: Sahih Muslim 1009, Grade: Sahih

When a Muslim commits a sin, his or her heart is covered by a stain, but it is removed by repentance and good deeds.

Abu Huraira (may Allah be pleased with him) reported:

The Messenger of Allah, peace and blessings be upon him, said:

" إِنَّ الْمُؤْمِنَ إِذَا أَذْنَبَ ذَنْبًا كَانَتْ نُكْتَةٌ سَوْدَاءُ فِي قَلْبِهِ ، فَإِنْ تَابَ وَنَزَعَ وَاسْتَغْفَرَ صقلَ مِنْهَا قَلْبُهُ ، وَإِنَّ زَادَ زَادَتْ حَتَّى يُغَلَّفَ بِهَا قَلْبُهُ ، فَذَلِكَ الرَّانُ الَّذِي ذَكَرَ اللَّهُ فِي كِتَابِهِ : كَلَّا بَلْ رَانَ عَلَى قُلُوبِهِمْ مَا كَانُوا يَكْسِبُونَ سورة المطففين آية 14 " .

Verily, when the believer commits a sin, a black spot appears upon his heart. If he repents and abandons the sin and seeks forgiveness, his heart will be polished, but if he increases in sin, the blackness increases.

That is the covering which Allah has mentioned in his Book: Nay, but on their hearts is a covering because of what they have earned.(83:14)

Source: Sunan ibn Majah 4244, Grade: Sahih

Therefore, a Muslim must continue to perform supplications, prayers, charity, and good deeds until the heart is purified from sin. In conclusion, the salvation of a Muslim depends upon purification of the heart soul from vices and adorning the heart with virtues. Purification is achieved through performing sincere supplications, prayers, and acts of charity toward others. We must remember that we will be judged on the Day of Resurrection according to the purity of our hearts and the righteousness of our deeds.

Abu Huraira (may Allah be pleased with him) reported:

The Messenger of Allah, peace and blessings be upon him, said:

إِنَّ اللَّهَ لَايَنْظُرُإِلَى صُوَرِكُمْ وَأَمْوَالِكُمْ وَلَكِنْ يَنْظُرُإِلَى قُلُوبِكُمْ وَأَعْمَالِكُمْ

Verily, Allah does not look at your appearance or wealth, but rather He looks at your hearts and actions.