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Fasting

Fasting

 in the absolute constipation about the thing, and if caught a person talking, or food did notspeak, did not eat, he said to him in the language:fasting, and that is what the Quran: {I have vowed toRehman fast ', ie, silence and constipation to speak, and the meaning in the term Shara is to refrain from breaking the fast a whole day, from dawn sincere, until sunset, under the conditions set by the jurists and the definition agreed upon between the tap; and Hanbali, Maliki and Shafi'i Asthey increase at the end the word "structure" the intention in a bone of contention. Impose Ramadanfasting in the month of Sha'ban of the second yearof the migration of the Prophet to the city.



Types of Fasting


When Maliki, and Shafi'i, and Hanbali fasting is divided into four sections:

* Fasting imposed: the fasting month of Ramadan and the performance of the judiciary, penance and fasting, and fasting votary.

* Fasting elderly

* Fasting is forbidden

* Fasting Abomination

The Tap In it they said Ryan. The first view sees the vow not to impose a duty and therefore have the fasts are divided into eight sections:

* Chiama embargo imposed certain, as fast of Ramadan in the performance of his time.

* Fasting is obligatory imposed certain, spend as fast of Ramadan at the wrong time; his death, it is fasting month of Ramadan or in part, it does not have to spend time in particular, like fast and penance, it is the imposition of certain.

* Fast and specific duty, the designated vow.

* Fasting is a duty, an absolute vow.

* On behalf of herself.

* Fasting elderly.

* Fasting is desirable.

* Fasting hated high esteem or forbidden.

The second opinion believes that vows to impose and therefore is divided into seven sections:

* The imposition of a particular, which is his special time of Ramadan as fast performance, and designate vows.

* The imposition of non-specific, which has no special time; spend as fast of Ramadan, and the vow is appointed.

* To be a voluntary fast after the initiation of it, if someone wants to volunteer to fast on Thursday, for example. Then proceeded to where it must be orphaned, so that if a small fast sinning a sin, as well as it should be spent if the vow. Likewise, fasting is i'tikaaf votary, it is the duty as well.

* Fasting Muharram, fasted for days and holidays are Eid al-Fitr and Eid al-Adha, and also defined by fasting on fasting for pilgrims and menstruating or bleeding following childbirth

* Fasting elderly: fasted on Monday and Thursday and the day of Arafa is the ninth day of Dhul-Hijjah for non-pilgrims, and the fast of Ashura is the tenth of Moharram, and fasting six days of Shawwal

* On behalf of herself.

* Fasting Abominatio

Staff of fasting

Pillars of fasting when the tap, and Hanbali corner and one which is to refrain from breaking the fast,Maalikis disagreed, he said some of them: The two pillars of fasting: one: constipation, second: the intention, and likely some of them that the intentioncondition.

 Things that invalidate the fast



Invalidate the fast if the Muslim man or woman toany of: 1 - Eating 2 - drinking 3 - intercourse 4 -Maigom place of eating and drinking, such asneedles feeding 5 - to download semen desire of human-induced 6 - induced vomiting 7 - Cupping 8 - Menstruation and postpartum

Fast of Ramadan
Crystal Clear app kdict.png article: Fast ofRamadan
Ramadan fasting and the imposition of his years

In the novel of the women, that the Messenger of Allah said: "God imposed fasting Ramadan, andSnnt you doing, it is fasted and stature of faith andhope of reward out of his sins, the day his mother bore him" O Adzena in the month of Ramadan,good Baarahm merciful and forgive the Muslimtmen and women living and the dead, Amin
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A voluntary fast.

v1 - Fasting six days of Shawwal:

From Abu Ayyub al-Ansari: The Prophet said: "Whoever fasts Ramadaan then follows it with six days of Shawwal as if he fasted the age",

2 - to fast the ninth of Dhu'l-Hijjah and confirm the day of Arafa is the Hajj:

From Abu Qatada said: The Messenger of Allah: - "Fasting on the day of Arafah expiates two years ago and receiving, and fasting on Ashura expiates years ago," narrated by Bukhari and the group except al-Tirmidhi.

3 - fasting is forbidden and confirm the sodomy and the day before and the day after:

Ibn Abbas said: The Prophet - the city, he saw the Jews fasting on Ashura, he said: What is this? They said: a good day, when God saved Moses and the Children of Israel from their enemy, Moses fasted, he said - "I am more deserving of you Moses", fasted, and ordered to fast. Agreed. - Ibn 'Abbas said: When fasted Messenger of God - the day of Ashura, and ordered to fast, they said: O Messenger of God, It is a day venerated the Jews and the Christians ... He said: If the next year - God willing - fasted on the ninth day, he did not come next year , until he died, the Messenger of God -. Narrated by Muslim, Abu Dawood. In the word Allah's Apostle said: If I met for the Osomen IX: (I mean the day of Ashura) Narrated by Ahmad and Muslim. [4]

4 - Fasting more Shaaban:

The Messenger of Allah used to fast more Shaaban. Aisha said: "I never saw the Messenger of God - never completed but the fasting month of Ramadan, and I never saw him more in the month of fasting in Sha'ban."

5 - fasting the sacred months:



The sacred months: November, Dhu'l-Hijjah, and Muharram, and Rajab. And so named because it deprives the fighting. Abu Hurayrah said: The Messenger of God, "the best fast after Ramadan is the month of Muharram, and the best prayer after the obligatory prayer of the night." [5]

6 - fasting on Monday and Thursday:

From Abu Hurayrah that the Prophet was the most fast Mondays and Thursdays, and was told to him? He said: "The business was every Monday and Thursday, God forgives every Muslim or every believer, but Almthajeryn they will say, most recently," narrated by Ahmed.

7 - to fast for three days of each month

Abu Dhar al-Ghafari said the Messenger of Allah ordered us to fast three days of the month eggs; thirteen and fourteen and fifteen, and said, "is as fast a lifetime." [6]

8 - Fasting on the day and Mushroom Day:

Allah's Apostle said, "I like fast fast to God Daodukan fast days and fast days." [5]

The Muslim in Ramadaan

Ramadan

Question:

What should we say to the Muslims on the occasion of the beginning of Ramadaan?.

Answer:

Praise be to Allaah.  

Allaah says (interpretation of the meaning): 

“The month of Ramadan in which was revealed the Qur’aan, a guidance for mankind and clear proofs for the guidance and the criterion (between right and wrong). So whoever of you sights (the crescent on the first night of) the month (of Ramadan i.e. is present at his home), he must observe Sawm (fasts) that month, and whoever is ill or on a journey, the same number [of days which one did not observe Sawm (fasts) must be made up] from other days. Allaah intends for you ease, and He does not want to make things difficult for you. (He wants that you) must complete the same number (of days), and that you must magnify Allaah [i.e. to say Takbeer (Allaahu Akbar: Allaah is the Most Great)] for having guided you so that you may be grateful to Him.”

[al-Baqarah 2:185] 

This blessed month is a great opportunity for goodness, barakah (blessing), worship and obedience towards Allaah. 

It is a great month, a noble season, a month in which hasanaat (rewards for good deeds) are multiplied and in which committing sayi’aat (bad deeds) is more serious than at other times. The gates of Paradise are opened and the gates of Hell are shut, and the sinners’ repentance to Allaah is accepted. It is a month whose beginning is mercy, its middle is forgiveness and its end is redemption from the Fire. 

So give thanks to Him for the season of goodness and blessing that He has bestowed upon you, and for the means of bounty and various kinds of great blessings for which He has singled you out.  Make the most of this blessed time by filling it with acts of worship and forsaking haraam things, so that you may attain a good life in this world and happiness after death. 

For the sincere believer, every month is an occasion for worship and his whole life is spent in obeying Allaah, but in the month of Ramadaan he has even more motives to do good and his heart is even more focused on worship, and he turns even more to his Lord. By His grace, our generous Lord bestows His bounty upon the fasting believers and multiplies the reward for them on this blessed occasion, so He gives abundantly and rewards generously for righteous deeds.  

Time passes quickly 

Days pass so quickly, as if they were mere moments. We welcomed Ramadaan, then we bade it farewell, and only a short period of time passed and we are welcoming Ramadaan again. So we should hasten to do good deeds in this month and strive to fill it with that which Allaah is pleased with and with that which will help us on the Day when we meet Him. 

How can we prepare for Ramadaan? 

We can prepare for Ramadaan by taking stock of ourselves and recognizing our shortcomings in living up to the Shahaadatayn, or our shortcoming in fulfilling our duties, or our shortcomings in not keeping away from the desires and doubts that we may have fallen into… 

We should set ourselves straight so that in Ramadaan we will have a higher degree of faith. For faith increases and decreases. It increases through obedience to Allaah and it decreases through disobedience and sin. The first act of obedience that a person should achieve is that of being a true slave of Allaah and believing that there is none that is rightfully worshipped except Allaah, so he directs all kinds of worship to Allaah and does not associate anyone else in worship with Him. Each of us should realize that whatever has befallen him could not have missed him, and whatever missed him could not have befallen him, and that everything happens by the will and decree of Allaah. 

We should avoid everything that could undermine our commitment to the Shahaadatayn. This means keeping away from bid’ah (innovations) and things that have been introduced into the religion. We should also follow the principle of al-walaa’ wa’l-bara’ (loyalty and friendship vs. disavowal and enmity), by taking the believers as our friends and by regarding the kaafirs and hypocrites as enemies, and we should rejoice when the Muslims gain a victory over their enemies. We should follow the example of the Prophet (peace and blessings of Allaah be upon him) and his companions and adhere to the Sunnah of the Prophet (peace and blessings of Allaah be upon him) and the way of the Rightly-Guided Khulafa’ who came after him. We should love the Sunnah and love those who adhere to it and defend it, in whatever country they are and whatever colour or nationality they are. 

After that we should take stock of ourselves and recognize our shortcomings in doing acts of worship such as praying in congregation, remembering Allaah (dhikr), paying attention to the rights of neighbours, relatives and the Muslims, spreading the greeting of salaam, enjoining what is good and forbidding what is evil, urging one another to follow the truth and be patient and steadfast in doing so, being patient in avoiding evil actions and in doing good deeds, and accepting the decree of Allaah with patience. 

Then we should take stock of ourselves and our sins and our following whims and desires. We should stop ourselves from persisting in that, whether the sin is great or small, whether it is a sin of the eye, by looking at that which Allaah has forbidden; or by listening to music; or by walking to things of which Allaah does not approve; or by using one's hands to srike in a manner with which Allaah is not pleased; or by consuming things that Allaah has forbidden such as riba (usury) and bribes, or any other means of consuming people’s wealth unlawfully.

 We should never forget that Allaah stretches forth His hand during the day to accept the repentance of those who sinned at night, and He stretches forth His hand at night to accept the repentance of those who sinned during the day. Allaah says (interpretation of the meaning): 

“And march forth in the way (which leads to) forgiveness from your Lord, and for Paradise as wide as the heavens and the earth, prepared for Al-Muttaqoon (the pious).

Those who spend (in Allaah’s Cause) in prosperity and in adversity, who repress anger, and who pardon men; verily, Allaah loves Al-Muhsinoon (the good‑doers).

And those who, when they have committed Faahishah (illegal sexual intercourse) or wronged themselves with evil, remember Allaah and ask forgiveness for their sins; — and none can forgive sins but Allaah — and do not persist in what (wrong) they have done, while they know.

For such, the reward is forgiveness from their Lord, and Gardens with rivers flowing underneath (Paradise), wherein they shall abide forever. How excellent is this reward for the doers (who do righteous deeds according to Allaah’s Orders)”

[Aal ‘Imraan 3:133-136] 

“Say: “O ‘Ibaadi (My slaves) who have transgressed against themselves (by committing evil deeds and sins)! Despair not of the Mercy of Allaah, verily, Allaah forgives all sins. Truly, He is Oft‑Forgiving, Most Merciful”

[al-Zumar 39:53] 

“And whoever does evil or wrongs himself but afterwards seeks Allaah’s forgiveness, he will find Allaah Oft‑Forgiving, Most Merciful”

[al-Nisa’ 4:110] 

By taking stock, repenting and seeking forgiveness, this is how we should welcome Ramadaan. “The smart man is the one who takes stock of himself and strives to do that which will benefit him after death, and the helpless one is the one who follows his own whims and desires and engages in wishful thinking, (assuming that Allaah will forgive him regardless of what he does and that he does not need to strive to good deeds).” 

The month of Ramadaan is the month of great gains and profits. The smart trader is the one who makes the most of special occasions to increase his profits. So make the most of this month by doing lots of acts of worship, praying a great deal, reading Qur’aan, forgiving people, being kind to others and giving charity to the poor.

 In the month of Ramadaan the gates of Paradise are opened and the gates of Hell are shut. The devils are put in chains and a caller cries out each night, O seeker of good, proceed, O seeker of evil, desist. 

So, O slaves of Allaah, be among the people of good, following the path of your righteous forebears who were guided by the Sunnah of your Prophet (peace and blessings of Allaah be upon him), so that we may end Ramadaan with our sins forgiven and our righteous deeds accepted. 

We should note that the month of Ramadaan is the best of months.

Ibn al-Qayyim said: 

Another of example of that – i.e., of the differentiation between the things that Allaah has created – is the fact that the month of Ramadaan is superior to all other months, and the last ten nights are superior to the other nights.” 

Zaad al-Ma’aad, 1/56

This month is superior to others in four things:

1 – In it there is the best night of the year, which is Laylat al-Qadr. Allaah says (interpretation of the meaning): 

“Verily, We have sent it (this Qur’aan) down in the Night of Al‑Qadr (Decree).

And what will make you know what the Night of Al‑Qadr (Decree) is?

The Night of Al‑Qadr (Decree) is better than a thousand months (i.e. worshipping Allaah in that night is better than worshipping Him a thousand months, i.e. 83 years and 4 months).

Therein descend the angels and the Rooh [Jibreel (Gabriel)] by Allaah’s Permission with all Decrees,

(All that night), there is peace (and goodness from Allaah to His believing slaves) until the appearance of dawn”

[al-Qadar 97:1-5] 

So worship on this night is better than worshipping for a thousand months. 

2 – In this month was revealed the best of Books to the best of the Prophets (peace be upon them). Allaah says (interpretation of the meaning): 

“The month of Ramadan in which was revealed the Qur’aan, a guidance for mankind and clear proofs for the guidance and the criterion (between right and wrong)”

[al-Baqarah 2:185] 

“We sent it (this Qur’aan) down on a blessed night [(i.e. the Night of Al‑Qadr) in the month of Ramadan — the 9th month of the Islamic calendar]. Verily, We are ever warning [mankind that Our Torment will reach those who disbelieve in Our Oneness of Lordship and in Our Oneness of worship].

Therein (that night) is decreed every matter of ordainments.

As a Command (or this Qur’aan or the Decree of every matter) from Us. Verily, We are ever sending (the Messengers)”

[al-Dukhaan 44:3-5] 

It was narrated by Ahmad and by al-Tabaraani in al-Mu’jam al-Kabeer that Waathilah ibn al-Asqa’ (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “The Scriptures of Ibraaheem were sent down on the first of the month of Ramadaan. The Tawraat was sent down on the sixth of Ramadaan. The Injeel was sent down on the thirteenth of Ramadaan. The Zaboor was sent down on the eighteenth of Ramadaan, and the Qur’aan was sent down on the twenty-fourth of Ramadaan. 

Classed as hasan by al-Albaani in al-Silsilah al-Saheehah, 1575. 

3 – In this month the gates of Paradise are opened and the gates of Hell are shut, and the devils are chained up. 

It was narrated from Abu Hurayrah (may Allaah be pleased with him) that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “When Ramadan comes, the gates of Paradise are opened and the gates of Hell are closed, and the devils are put in chains.” (Agreed upon). 

Al-Nasaa’i narrated from Abu Hurayrah that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “When Ramadaan comes, the gates of mercy are opened and the gates of Hell are shut, and the devils are put in chains.” 

Classed as saheeh by al-Albaani in Saheeh al-Jaami’, 471.  

Al-Tirmidhi, Ibn Maajah and Ibn Khuzaymah narrated in one report: “When the first night of the month of Ramadaan comes, the devils and rebellious jinn are chained up and the gates of Hell are closed, and not one gate of it is opened. The gates of Paradise are opened and not one gate of it is closed. And a caller cries out: ‘O seeker of good, proceed; O seeker of evil, desist. And Allaah has those whom He redeems from the Fire, and that happens every night.” 

Classed as hasan by al-Albaani in Saheeh al-Jaami’, 759. 

If it is asked, how come we see many evil actions and sins committed in Ramadaan, for if the devils are chained up that would not happen? 

The answer is that evil actions become less for those who observe the conditions and etiquette of fasting;

or that the ones who are chained up are some of the devils – namely the rebellious ones – not all of them;

or that what is meant is that evil is reduced in Ramadaan, which is a proven fact. If evil happens at this time, it is still less than at other times. Even if all of them (the devils) are chained up, that does not necessarily mean that no evil or sin will happen, because there are other causes of that besides the devils, such as evil souls, bad habits and the devils among mankind. Al-Fath, 4/145 

4 – There are many kinds of worship in Ramadaan, some of which are not done at other times, such as fasting, praying qiyaam, feeding the poor, i’tikaaf, sadaqah, and reading Qur’aan. 

I ask Allaah, the Exalted, the Almighty, to help us all to do that and to help us to fast and pray qiyaam, and to do acts of worship and to avoid doing evil. Praise be to Allaah, the Lord of the Worlds.